Non Violence and Will Power

Non-violence and Willpower Why does an individual indulge in violence? This question has great importance for one who practices non-violence. Its answer compels us to probe the un certified. We discover there what psychologists call a repressed propensity that drives one to violence. It can be controlled only by strong testamentpower, which is the equal as a strong vrata or vow. It is for this purpose that the Anuvrata movement is personnel casualty on. The unconscious harbours ego which accounts for the individual getting enjoyment out of idea very high of himself and very low of others.Discrimination practiced on the basis of race and colour is but one manifestation of mans ego. superstitious insistence too is rooted in ego. Here in as well lies the seed of the communal line. Here it is relevant to recall one of the vows of Anuvrata I will believe in human unity, will eschew both discrimination based on race, colour etc as well as untouchability. But if we want to develop non-violence, it is not enough to be conscious merely of the present events. We should be equally conscious of the prime instincts make the events. Thus it is necessary in the present context to work for disarming and outlaw wars.But it is not enough, for it is only like fighting a fire without discovering its causes. We take in to do both things fight the fire that is barbarian and, more importantly, find out the factors that have caused it. Likewise, solving the existing problem of violence and discovering the basic cause of violence are equally necessary. people working in the field of non-violence are much less touch about the latter and this, according to us, is the biggest impediment to the growth of non-violence. Armament, disarmament, war and banning of warall these matters fall within the jurisdiction of various governments.The plebeian man has nothing to do with them. And those wielding power are not seeming to listen to the talk about non-violence. We have, ther efore, to involve the common people in achieving non-violence. These people, as we have seen, have no role in decision making matters of peace and war or of armament and disarmament, but they undoubtedly have the power to decide the destiny of those who decide the above matters. For achieving it,intense faith, incessant melody and complete devotion are needed. We have reason to believe that these qualities will emerge in those working in the field of non-violence.